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Justification

On Justification, Faith, Works

April 25, 2015 By EO Leave a Comment

On Justification, Faith, Works

PHILLIP SCHAFF 1819-1893 If any one expects to find in this period, or in any of the church fathers, Augustine himself not excepted, the doctrine of justification by faith alone as the “articulus stantis aut cadentis ecclesiae,” he will be greatly disappointed. The incarnation of the Logos, his true divinity and humanity, stand most unmistakably […]

Filed Under: Faith, Justification, Works

Theories of Atonement

April 25, 2015 By EO Leave a Comment

Theories of Atonement

Leon Morris Throughout the Bible the central question is, “How can sinful man ever be accepted by a holy God?” The Bible takes sin seriously, much more seriously than do the other literatures that have come down to us from antiquity. It sees sin as a barrier separating man from God (Isa. 59:2), a barrier […]

Filed Under: Atonement, Justification

On Works

April 24, 2015 By EO Leave a Comment

On Works

by J.I. Packer GOOD WORKS ARE AN EXPRESSION OF FAITH You see that a person is justified by what he does and not by faith alone (James 2:24) In the New Testament, faith (believing trust, or trustful belief, based on testimony received as from God) is crucially important, for it is the means or instrumental […]

Filed Under: Justification, Patristic Teaching, Works

Chrysostom on Justification

April 24, 2015 By EO Leave a Comment

Chrysostom on Justification

“Suppose someone should be caught in the act of adultery and the foulest crimes and then be thrown into prison. Suppose, next, that judgment was going to be passed against him and that he would be condemned. Suppose that just at that moment a letter should come from the Emperor setting free from any accounting […]

Filed Under: Chrysostom, Grace, Justification

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Eclectic : deriving ideas from a broad and diverse range of Christian sources and Traditions.

Orthodoxy : correct, right or true things, from ὀρθός ‎(orthós, “correct”) + δόξα ‎(dóxa, “way, opinion”).

“No doctrine concerning the divine and saving mysteries of the faith, however trivial, may be taught without the backing of the holy Scriptures. We must not let ourselves be drawn aside by mere persuasion and cleverness of speech. Do not even give absolute belief to me, the one who tells you these things, unless you receive proof from the divine Scriptures of what I teach. For the faith that brings us salvation acquires its force, not from fallible reasonings, but from what can be proved out of the holy Scriptures.” Cyril of Jerusalem (ca. 313-386)

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