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Grace

Salvation by Grace

April 25, 2015 By EO Leave a Comment

Salvation by Grace

John Chrysostom (c. 347–407) Romans 11:5-6 NIV “So too, at the present time there is a remnant chosen by grace. (6)  And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.” “He again springs upon the disputatiousness of the Jews, in what has just been […]

Filed Under: Chrysostom, Grace

Amazing Grace of the Council of Orange

April 25, 2015 By EO Leave a Comment

Amazing Grace of the Council of Orange

The Council of Orange (529 AD) was an outgrowth of the controversy between Augustine and Pelagius. This controversy had to do with degree to which a human being is responsible for his or her own salvation, and the role of the Grace of God in bringing about salvation. The Pelagians held that human beings are […]

Filed Under: Ancestral Sin, Grace, Original Sin

Chrysostom on Justification

April 24, 2015 By EO Leave a Comment

Chrysostom on Justification

“Suppose someone should be caught in the act of adultery and the foulest crimes and then be thrown into prison. Suppose, next, that judgment was going to be passed against him and that he would be condemned. Suppose that just at that moment a letter should come from the Emperor setting free from any accounting […]

Filed Under: Chrysostom, Grace, Justification

On Grace

April 24, 2015 By EO Leave a Comment

On Grace

1. Clement of Rome (30-100) : “And we, too, being called by His will in Christ Jesus, are not justified by ourselves, nor by our own wisdom, or understanding, or godliness, or works which we have wrought in holiness of heart; but by that faith through which, from the beginning, Almighty God has justified all […]

Filed Under: Grace, Patristic Teaching

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Eclectic : deriving ideas from a broad and diverse range of Christian sources and Traditions.

Orthodoxy : correct, right or true things, from ὀρθός ‎(orthós, “correct”) + δόξα ‎(dóxa, “way, opinion”).

“No doctrine concerning the divine and saving mysteries of the faith, however trivial, may be taught without the backing of the holy Scriptures. We must not let ourselves be drawn aside by mere persuasion and cleverness of speech. Do not even give absolute belief to me, the one who tells you these things, unless you receive proof from the divine Scriptures of what I teach. For the faith that brings us salvation acquires its force, not from fallible reasonings, but from what can be proved out of the holy Scriptures.” Cyril of Jerusalem (ca. 313-386)

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