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Free Will and Predestination

April 25, 2015 By EO Leave a Comment

Free Will and Predestination

BY JOHN OF DAMASCUS From “An Exact Exposition” a summation and synthesis of 8th Century church doctrine. Chapter 25. Concerning what is in our own power, that is, concerning Free-will. The first enquiry involved in the consideration of free-will, that is, of what is in our own power, is whether anything is in our power: […]

Filed Under: Calvinism, Free Will, Predestination, Sovereignty

The Freedom of the Will

April 25, 2015 By EO Leave a Comment

The Freedom of the Will

100-165 AD, Justin Martyr: “God, wishing men and angels to follow his will, resolved to create them free to do righteousness. But if the word of God foretells that some angels and men shall certainly be punished, it did so because it foreknew that they would be unchangeably (wicked), but not because God created them […]

Filed Under: Calvinism, Free Will

On Foreknowledge and Free Will

April 25, 2015 By EO Leave a Comment

On Foreknowledge and Free Will

Leo the Great (440-461) Sermon 67  (On the Passion, XVI.: delivered on the Sunday.) I. The contemplation of the prophecies of Christ’s suffering are a great source of pious delight The minds of the faithful, beloved, ought indeed always to be occupied with wonder at God’s works and their reasoning faculties devoted particularly to those […]

Filed Under: Calvinism, Foreknowledge, Free Will

On Foreknowledge and Freewill

April 25, 2015 By EO Leave a Comment

On Foreknowledge and Freewill

Calvinists suggest that God’s foreknowledge is based on His decretal plan and/or knowledge of causal relations rather then based on the future. The Early Church Fathers disagree. (H/T SEA) Diodore of Tarsus (circa 390) This text [Romans 8:29-30] does not take away our free will. It uses the word foreknew before predestined. Now it is […]

Filed Under: Calvinism, Foreknowledge, Free Will

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Eclectic : deriving ideas from a broad and diverse range of Christian sources and Traditions.

Orthodoxy : correct, right or true things, from ὀρθός ‎(orthós, “correct”) + δόξα ‎(dóxa, “way, opinion”).

“No doctrine concerning the divine and saving mysteries of the faith, however trivial, may be taught without the backing of the holy Scriptures. We must not let ourselves be drawn aside by mere persuasion and cleverness of speech. Do not even give absolute belief to me, the one who tells you these things, unless you receive proof from the divine Scriptures of what I teach. For the faith that brings us salvation acquires its force, not from fallible reasonings, but from what can be proved out of the holy Scriptures.” Cyril of Jerusalem (ca. 313-386)

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