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Ecclesiology

Quit Quoting J.B. LIGHTFOOT

April 25, 2015 By EO Leave a Comment

Quit Quoting J.B. LIGHTFOOT

Misquoting J.B Lightfoot TO ARGUE AGAINST Bishops, that is. by Richard A. Shaward (originally posted 2009) Okay, .  Seriously. I was going to remain silent on this until talking to a certain individual I greatly love in the Lord and respect and am thankful to have known in my early Christian years. (We have never […]

Filed Under: Bishops, Ecclesiology

On Ecclesiology (IV)

April 25, 2015 By EO Leave a Comment

On Ecclesiology (IV)

“Outside the Church there is no salvation.” (Saint Cyprian, 258) “Outside the catholic Church, one can have everything except salvation.” (Saint Augustine, 371) Hebrews 12:22-23 NKJV  But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels,  (23)  to the general assembly […]

Filed Under: Ecclesiology, Lord's Supper

On Church Division

April 25, 2015 By EO Leave a Comment

On Church Division

JOHN CHRYSOSTOM “Nothing so provokes God’s anger as the division of the Church” from John Chrysostom’s Commentary on Ephesians, Homilies 10 and 11 Eph 4:4-16 NKJV There is one body and one Spirit, just as you were called in one hope of your calling; (5) one Lord, one faith, one baptism; (6) one God and […]

Filed Under: Chrysostom, Ecclesiology

On Ecclesiology (II)

April 25, 2015 By EO Leave a Comment

On Ecclesiology (II)

“The Church Which Presides In Love” by Nicholas Afanassieff  [source] I . Orthodox polemics against the primacy of Rome now depend, broadly speaking, on Roman Catholic theology. [1] This is not surprising, since the actual aim of Orthodox theology is to refute arguments put forth in favor of Roman primacy. Now the Catholic doctrine of […]

Filed Under: Ecclesiology

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Eclectic : deriving ideas from a broad and diverse range of Christian sources and Traditions.

Orthodoxy : correct, right or true things, from ὀρθός ‎(orthós, “correct”) + δόξα ‎(dóxa, “way, opinion”).

“No doctrine concerning the divine and saving mysteries of the faith, however trivial, may be taught without the backing of the holy Scriptures. We must not let ourselves be drawn aside by mere persuasion and cleverness of speech. Do not even give absolute belief to me, the one who tells you these things, unless you receive proof from the divine Scriptures of what I teach. For the faith that brings us salvation acquires its force, not from fallible reasonings, but from what can be proved out of the holy Scriptures.” Cyril of Jerusalem (ca. 313-386)

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