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Chrysostom

Chrysostom on the Perfection of Scripture

April 25, 2015 By EO Leave a Comment

Chrysostom on the Perfection of Scripture

2Ti 3:13-17 LEB But evil people and imposters will progress to the worse, deceiving and being deceived. (14) But you continue in the things which you have learned and are convinced of, because you know from whom you learned them, (15) and that from childhood you have known the holy writings that are able to […]

Filed Under: Chrysostom, Scripture

Chrysostom on Reprobation

April 25, 2015 By EO Leave a Comment

Chrysostom on Reprobation

[A stern warning] 1 Corinthians 9:24-27 Do you not know that all the runners in a stadium compete, but only one receives the prize? So run to win. (25) Each competitor must exercise self-control in everything. They do it to receive a perishable crown, but we an imperishable one. (26) So I do not run […]

Filed Under: Chrysostom, Reprobation

Chrysostom on Atonement (III)

April 25, 2015 By EO Leave a Comment

Chrysostom on Atonement (III)

John Chrysostom  (c. 347–407) Rom 3:24-28 being justified freely by His grace through the redemption that is in Christ Jesus, (25) whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, (26) to demonstrate at […]

Filed Under: Atonement, Chrysostom

Chrysostom on Atonement (II)

April 25, 2015 By EO Leave a Comment

Chrysostom on Atonement (II)

John Chrysostom  (c. 347–407) (Homilies on the Second Epistle of St. Paul the Apostle to the Corinthians, from Homily XI) 2 Co 5:21 He made the one who did not know sin to be sin on our behalf, in order that we could become the righteousness of God in him.   ‘I say nothing of […]

Filed Under: Atonement, Chrysostom

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Eclectic : deriving ideas from a broad and diverse range of Christian sources and Traditions.

Orthodoxy : correct, right or true things, from ὀρθός ‎(orthós, “correct”) + δόξα ‎(dóxa, “way, opinion”).

“No doctrine concerning the divine and saving mysteries of the faith, however trivial, may be taught without the backing of the holy Scriptures. We must not let ourselves be drawn aside by mere persuasion and cleverness of speech. Do not even give absolute belief to me, the one who tells you these things, unless you receive proof from the divine Scriptures of what I teach. For the faith that brings us salvation acquires its force, not from fallible reasonings, but from what can be proved out of the holy Scriptures.” Cyril of Jerusalem (ca. 313-386)

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