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Predestination (Part I)

April 25, 2015 By EO Leave a Comment

Predestination (Part I)

Symeon the New Theologian was born in Galatia in the year 949.  He was educated in Constantinople, and became abbot of the monastery of St. Mamas. He reposed on March 12, 1022. In  his second Ethical Discourse, he discusses a number of topics, including St. Paul’s doctrine of predestination and following the consensus of the […]

Filed Under: Calvinism, Predestination, Symeon the New Theologian

On Foreknowledge and Freewill

April 25, 2015 By EO Leave a Comment

On Foreknowledge and Freewill

Calvinists suggest that God’s foreknowledge is based on His decretal plan and/or knowledge of causal relations rather then based on the future. The Early Church Fathers disagree. (H/T SEA) Diodore of Tarsus (circa 390) This text [Romans 8:29-30] does not take away our free will. It uses the word foreknew before predestined. Now it is […]

Filed Under: Calvinism, Foreknowledge, Free Will

On Perseverance

April 25, 2015 By EO Leave a Comment

On Perseverance

by Derek Ouellette The earliest Christians understood salvation differently than many today do. While the Church Father’s did not agree on everything, when they speak with one voice on any particular subject I think wisdom dictates that we should listen and give their voice a great deal of weight. Such is the subject of this […]

Filed Under: Calvinism, Perseverance

On God’s Love

April 25, 2015 By EO Leave a Comment

On God’s Love

“Is God’s Love Limited to the Elect? Rebutting a Calvinist Challenge to the Gospel” By Roger E. Olson [source] The doctrine of limited atonement is probably the most hotly debated of the five points of Calvinism among evangelicals. It is also Calvinism’s Achilles’ heel; without it the other points fall. The recent renaissance of Calvinism […]

Filed Under: Calvinism, God's Love

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Eclectic : deriving ideas from a broad and diverse range of Christian sources and Traditions.

Orthodoxy : correct, right or true things, from ὀρθός ‎(orthós, “correct”) + δόξα ‎(dóxa, “way, opinion”).

“No doctrine concerning the divine and saving mysteries of the faith, however trivial, may be taught without the backing of the holy Scriptures. We must not let ourselves be drawn aside by mere persuasion and cleverness of speech. Do not even give absolute belief to me, the one who tells you these things, unless you receive proof from the divine Scriptures of what I teach. For the faith that brings us salvation acquires its force, not from fallible reasonings, but from what can be proved out of the holy Scriptures.” Cyril of Jerusalem (ca. 313-386)

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