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Atonement

Origen on Atonement

April 25, 2015 By EO Leave a Comment

Origen on Atonement

Origen of Alexandria (185-232) “For at the end of the age, in the most recent times, God has manifested his righteousness and given Christ to be our redemption. He has made him our propitiator. If he had sent him as the propitiator at some earlier time, there would have been fewer people whose sins needed […]

Filed Under: Atonement, Origen

Cyril on Atonement

April 25, 2015 By EO Leave a Comment

Cyril on Atonement

Cyril of Jerusalem (ca. 313 – 386) “We were enemies of God by means of Sin; and God ordained that the sinner should die. Of two things, then, one must needs have happened; either that God should adhere to His word, and destroy all men, or that by giving scope to His benignity He should […]

Filed Under: Atonement, Cyril of Jerusalem

Orthodox Substitutionary Atonement

April 25, 2015 By EO Leave a Comment

Orthodox Substitutionary Atonement

For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures… (1 Cor. 15:3-4) No statement is more central to the Christian faith than what Paul […]

Filed Under: Atonement

Cyril of Alexandria on Substitutionary Atonement

April 25, 2015 By EO Leave a Comment

Cyril of Alexandria on Substitutionary Atonement

Cyril of Alexandria (c. 376 – 444) – Patriarch of Alexandria For that there is no obedience without reward, and on the other hand, no disobedience without penalty, is made plain by what God spoke by His holy prophet to those who disregarded Him: “Behold, they who serve Me shall eat, but you shall suffer […]

Filed Under: Atonement, Cyril of Alexandria

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Eclectic : deriving ideas from a broad and diverse range of Christian sources and Traditions.

Orthodoxy : correct, right or true things, from ὀρθός ‎(orthós, “correct”) + δόξα ‎(dóxa, “way, opinion”).

“No doctrine concerning the divine and saving mysteries of the faith, however trivial, may be taught without the backing of the holy Scriptures. We must not let ourselves be drawn aside by mere persuasion and cleverness of speech. Do not even give absolute belief to me, the one who tells you these things, unless you receive proof from the divine Scriptures of what I teach. For the faith that brings us salvation acquires its force, not from fallible reasonings, but from what can be proved out of the holy Scriptures.” Cyril of Jerusalem (ca. 313-386)

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