• Skip to content
  • Skip to primary sidebar

EclecticOrthodoxy

EO

Chrysostom on Justification

April 24, 2015 By EO Leave a Comment

Chrysostom on Justification

“Suppose someone should be caught in the act of adultery and the foulest crimes and then be thrown into prison. Suppose, next, that judgment was going to be passed against him and that he would be condemned. Suppose that just at that moment a letter should come from the Emperor setting free from any accounting […]

Filed Under: Chrysostom, Grace, Justification

On Grace

April 24, 2015 By EO Leave a Comment

On Grace

1. Clement of Rome (30-100) : “And we, too, being called by His will in Christ Jesus, are not justified by ourselves, nor by our own wisdom, or understanding, or godliness, or works which we have wrought in holiness of heart; but by that faith through which, from the beginning, Almighty God has justified all […]

Filed Under: Grace, Patristic Teaching

Redefining Tradition

April 24, 2015 By EO Leave a Comment

Redefining Tradition

Craig Blaising [excerpt taken from Journeys of Faith: Evangelicalism, Eastern Orthodoxy, Catholicism, and Anglicanism] “The [Eastern] Orthodox extend the locus of divine inspiration and authority beyond the Scripture to the Church itself, specifically to the decisions of the ecumenical councils, but more generally and on a practical level to the entirety of [Eastern] Orthodox tradition. […]

Filed Under: Tradition

On the Sacraments

April 24, 2015 By EO Leave a Comment

On the Sacraments

from JND Kelly,  “Early Christian Doctrines” “IN the fourth and fifth centuries little or no attempt was made, in East or West, to work out a systematic sacramental theology.The universal, if somewhat vague, assumption was [up to this point] that the sacraments were outward and visible signs marking the presence of an invisible, but none […]

Filed Under: Early Christians, Sacraments

  • « Previous Page
  • Page 1
  • …
  • Page 29
  • Page 30
  • Page 31
  • Page 32
  • Next Page »

Primary Sidebar

Eclectic : deriving ideas from a broad and diverse range of Christian sources and Traditions.

Orthodoxy : correct, right or true things, from ὀρθός ‎(orthós, “correct”) + δόξα ‎(dóxa, “way, opinion”).

“No doctrine concerning the divine and saving mysteries of the faith, however trivial, may be taught without the backing of the holy Scriptures. We must not let ourselves be drawn aside by mere persuasion and cleverness of speech. Do not even give absolute belief to me, the one who tells you these things, unless you receive proof from the divine Scriptures of what I teach. For the faith that brings us salvation acquires its force, not from fallible reasonings, but from what can be proved out of the holy Scriptures.” Cyril of Jerusalem (ca. 313-386)

Recent Posts

  • The Third Rome
  • On Homosexual Issues
  • Anselm and Athanasius on Penal Substitution
  • Tertullian on Reading Prophecy in Scripture
  • Prima Scriptura, Sola Scriptura and Sola Ecclesia
  • On Tradition
  • On the Way into the Kingdom (Part IV)
  • On The Way into the Kingdom (part III)
  • On the Way Into the Kingdom (Part II)
  • On the Way into The Kingdom (Part I)
  • Revisiting Harnack (Part II)
  • Revisiting Harnack (Part I)
  • On Saints
  • Five Views on Scripture and Tradition
  • Free Will and Predestination

Categories

Eclectic Orthodoxy - Copyright 2009-2018