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The Gospel

April 25, 2015 By EO Leave a Comment

The Gospel

1Co 2:1-2  When I came to you, brothers and sisters, I did not come with superior eloquence or wisdom as I proclaimed the testimony of God. (2) For I decided to be concerned about nothing among you except Jesus Christ, and him crucified. Col 1:27-28  God wanted to make known to them the glorious riches […]

Filed Under: Gospel

Theories of Atonement

April 25, 2015 By EO Leave a Comment

Theories of Atonement

Leon Morris Throughout the Bible the central question is, “How can sinful man ever be accepted by a holy God?” The Bible takes sin seriously, much more seriously than do the other literatures that have come down to us from antiquity. It sees sin as a barrier separating man from God (Isa. 59:2), a barrier […]

Filed Under: Atonement, Justification

On Eastern Orthodox Polemics (I)

April 25, 2015 By EO Leave a Comment

On Eastern Orthodox Polemics (I)

“Outside of [Eastern] Orthodoxy, have you noticed how the healthiest Christian communities around today are the ones who preach Christ, not their own denomination? They speak of Jesus, not their “Baptist,” “Methodist” or “Pentecostal” identities. Yet, all we seem to hear from our pulpits is “Orthodoxy, Orthodoxy, Orthodoxy!” We are obsessed with self-definition through negation. […]

Filed Under: Eastern Catholicism, Polemics

On Eastern Orthodox Polemics

April 25, 2015 By EO Leave a Comment

On Eastern Orthodox Polemics

David Bentley Hart “The most damaging consequence, however, of [Eastern] Orthodoxy’s twentieth-century pilgrimage ad fontes-and this is no small irony, given the ecumenical possibilities that opened up all along the way – has been an increase in the intensity of Eastern theology’s anti-Western polemic. Or, rather, an increase in the confidence with which such polemic […]

Filed Under: Eastern Catholicism, Polemics

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Eclectic : deriving ideas from a broad and diverse range of Christian sources and Traditions.

Orthodoxy : correct, right or true things, from ὀρθός ‎(orthós, “correct”) + δόξα ‎(dóxa, “way, opinion”).

“No doctrine concerning the divine and saving mysteries of the faith, however trivial, may be taught without the backing of the holy Scriptures. We must not let ourselves be drawn aside by mere persuasion and cleverness of speech. Do not even give absolute belief to me, the one who tells you these things, unless you receive proof from the divine Scriptures of what I teach. For the faith that brings us salvation acquires its force, not from fallible reasonings, but from what can be proved out of the holy Scriptures.” Cyril of Jerusalem (ca. 313-386)

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