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On Useless and Godless Opinions

April 25, 2015 By EO Leave a Comment

On Useless and Godless Opinions

Theophilus of Antioch (b.115 – d.181) “For it was fit that they who wrote should themselves have been eye-witnesses of those things concerning which they made assertions, or should accurately have ascertained them from those who had seen them; for they who write of things unascertained beat the air. For what did it profit Homer […]

Filed Under: Opinions, Theophilus of Antioch

Repentance and Righteousness

April 25, 2015 By EO Leave a Comment

Repentance and Righteousness

Theophilus of Antioch (b.115 – d.181) “And when the people transgressed the law which had been given to them by God, God being good and pitiful, unwilling to destroy them, in addition to His giving them the law, afterwards sent forth also prophets to them from among their brethren, to teach and remind them of […]

Filed Under: Repentance, Righteousness, Theophilus of Antioch

Why God Made Man

April 25, 2015 By EO Leave a Comment

Why God Made Man

Lactantius (ca. 240 – ca. 320) NOTE : Lucius Caecilius Firmianus Lactantius was an early Christian author who became an advisor to the first Christian Roman emperor, Constantine I, guiding his religious policy as it developed, and tutor to his son. “It follows that I show for what purpose God made man himself. As He […]

Filed Under: Lactantius, Man

Of the Anger of God and Man

April 25, 2015 By EO Leave a Comment

Of the Anger of God and Man

Lactantius (ca. 240 – ca. 320) “There remains one question, and that the last. For some one will perhaps say, that God is so far from being angry, that in His precepts He even forbids man to be angry. I might say that the anger of man ought to be curbed, because he is often […]

Filed Under: Lactantius, Wrath

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Eclectic : deriving ideas from a broad and diverse range of Christian sources and Traditions.

Orthodoxy : correct, right or true things, from ὀρθός ‎(orthós, “correct”) + δόξα ‎(dóxa, “way, opinion”).

“No doctrine concerning the divine and saving mysteries of the faith, however trivial, may be taught without the backing of the holy Scriptures. We must not let ourselves be drawn aside by mere persuasion and cleverness of speech. Do not even give absolute belief to me, the one who tells you these things, unless you receive proof from the divine Scriptures of what I teach. For the faith that brings us salvation acquires its force, not from fallible reasonings, but from what can be proved out of the holy Scriptures.” Cyril of Jerusalem (ca. 313-386)

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