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Ambrose on Death

April 25, 2015 By EO Leave a Comment

Ambrose on Death

Ambrose, Bishop of Milan (c. 340 – 4 April 397) “But according to the Scriptures we have been taught that death is threefold. One death is when we die to sin, but live to God. Blessed, then, is that death which, escaping from sin, and devoted to God, separates us from what is mortal and […]

Filed Under: Ambrose of Milan, Death

Basil on Knowing God

April 25, 2015 By EO Leave a Comment

Basil on Knowing God

Basil of Caesarea (329-379) 1Co 13:9-12 NET. For we know in part, and we prophesy in part, (10) but when what is perfect comes, the partial will be set aside. (11) When I was a child, I talked like a child, I thought like a child, I reasoned like a child. But when I became […]

Filed Under: Basil of Caesarea, Knowing God

Cyril of Alexandria on Substitutionary Atonement

April 25, 2015 By EO Leave a Comment

Cyril of Alexandria on Substitutionary Atonement

Cyril of Alexandria (c. 376 – 444) – Patriarch of Alexandria For that there is no obedience without reward, and on the other hand, no disobedience without penalty, is made plain by what God spoke by His holy prophet to those who disregarded Him: “Behold, they who serve Me shall eat, but you shall suffer […]

Filed Under: Atonement, Cyril of Alexandria

Athanasius on Substitutionary Atonement

April 25, 2015 By EO Leave a Comment

Athanasius on Substitutionary Atonement

Athanasius, Bishop of Alexandria (296 – 373) “The Word, being the Image of the Father and immortal, took the form of the servant, and as man underwent for us death in His flesh, that thereby He might offer Himself for us through death to the Father . . .  Formerly the world, as guilty, was […]

Filed Under: Athanasius, Atonement

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Eclectic : deriving ideas from a broad and diverse range of Christian sources and Traditions.

Orthodoxy : correct, right or true things, from ὀρθός ‎(orthós, “correct”) + δόξα ‎(dóxa, “way, opinion”).

“No doctrine concerning the divine and saving mysteries of the faith, however trivial, may be taught without the backing of the holy Scriptures. We must not let ourselves be drawn aside by mere persuasion and cleverness of speech. Do not even give absolute belief to me, the one who tells you these things, unless you receive proof from the divine Scriptures of what I teach. For the faith that brings us salvation acquires its force, not from fallible reasonings, but from what can be proved out of the holy Scriptures.” Cyril of Jerusalem (ca. 313-386)

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