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Clement on Faith and Works

April 25, 2015 By EO Leave a Comment

Clement on Faith and Works

Clement of Rome (d. 101 AD) was one of the first, if not the first, Bishop of Rome after the apostles, and certainly a leading member of that church towards the end of the 1st cent. He may have directly worked with the Apostle Paul, and he wrote his own Epistle to the Corinthians (a.k.a. […]

Filed Under: Clement of Rome, Faith, Works

Justin Martyr and Eusebius on Substitutionary Atonement

April 25, 2015 By EO Leave a Comment

Justin Martyr and Eusebius on Substitutionary Atonement

Justin Martyr, (AD 100–ca.165) “Just as God commanded the sign to be made by the brazen serpent, and yet He is blameless; even so, though a curse lies in the law against persons who are crucified, yet no curse lies on the Christ of God, by whom all that have committed things worthy of a […]

Filed Under: Atonement, Eusebius, Justin Martyr

Ante-Nicene Views of Hell

April 25, 2015 By EO Leave a Comment

Ante-Nicene Views of Hell

Ignatius of Antioch [A.D. 110] “Corrupters of families will not inherit the kingdom of God. And if they who do these things according to the flesh suffer death, how much more if a man corrupt by evil teaching the faith of God for the sake of which Jesus Christ was crucified? A man become so […]

Filed Under: Hell, Patristic Teaching

On the Sufferings of Christ

April 25, 2015 By EO Leave a Comment

On the Sufferings of Christ

Isaiah 53:5 LXX But he was wounded on account of our sins, and was bruised because of our iniquities: the chastisement of our peace was upon him; and by his bruises we were healed Luke 22:44 And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down […]

Filed Under: Innokenty of Alaska, Sufferings of Christ

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Eclectic : deriving ideas from a broad and diverse range of Christian sources and Traditions.

Orthodoxy : correct, right or true things, from ὀρθός ‎(orthós, “correct”) + δόξα ‎(dóxa, “way, opinion”).

“No doctrine concerning the divine and saving mysteries of the faith, however trivial, may be taught without the backing of the holy Scriptures. We must not let ourselves be drawn aside by mere persuasion and cleverness of speech. Do not even give absolute belief to me, the one who tells you these things, unless you receive proof from the divine Scriptures of what I teach. For the faith that brings us salvation acquires its force, not from fallible reasonings, but from what can be proved out of the holy Scriptures.” Cyril of Jerusalem (ca. 313-386)

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