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On God’s Love

April 25, 2015 By EO Leave a Comment

On God’s Love

“Is God’s Love Limited to the Elect? Rebutting a Calvinist Challenge to the Gospel” By Roger E. Olson [source] The doctrine of limited atonement is probably the most hotly debated of the five points of Calvinism among evangelicals. It is also Calvinism’s Achilles’ heel; without it the other points fall. The recent renaissance of Calvinism […]

Filed Under: Calvinism, God's Love

Chrysostom and New Christians

April 25, 2015 By EO Leave a Comment

Chrysostom and New Christians

“INSTRUCTIONS TO CATECHUMENS” JOHN CHRYSOSTOM FIRST INSTRUCTION To those about to be illuminated; and for what reason the laver is said to be of regeneration and not of remission of sins; and that it is a dangerous thing not only to forswear oneself, but also to take an oath, even though we swear truly. 1. […]

Filed Under: Chrysostom, New Christians

Christianity not a Religion

April 25, 2015 By EO Leave a Comment

Christianity not a Religion

Thomas Hopko (excerpts from Christian Faith and Same-Sex Attraction, 95-98) [The title of the book is very unfortunate because it does not do justice to all that Hopko discusses in the book about Sexuality overall] “Christian Faith is not a “religion” (except in the conventional everyday use of the word). It is the fulfillment of […]

Filed Under: Religion

On Freedom

April 25, 2015 By EO Leave a Comment

On Freedom

by Dmitri Royster People generally use the word freedom in order to describe two things: the first and perhaps most persistent meaning of the term is simply lack of subjection to any kind of ownership or tyrannical authority, the lack of restriction of one’s actions, the absence of obstacles to self-determination or personal choices, the […]

Filed Under: Christian Freedom

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Eclectic : deriving ideas from a broad and diverse range of Christian sources and Traditions.

Orthodoxy : correct, right or true things, from ὀρθός ‎(orthós, “correct”) + δόξα ‎(dóxa, “way, opinion”).

“No doctrine concerning the divine and saving mysteries of the faith, however trivial, may be taught without the backing of the holy Scriptures. We must not let ourselves be drawn aside by mere persuasion and cleverness of speech. Do not even give absolute belief to me, the one who tells you these things, unless you receive proof from the divine Scriptures of what I teach. For the faith that brings us salvation acquires its force, not from fallible reasonings, but from what can be proved out of the holy Scriptures.” Cyril of Jerusalem (ca. 313-386)

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