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Cyril’s Battle for the Gospel

April 25, 2015 By EO Leave a Comment

Cyril’s Battle for the Gospel

by William Witt   (A summary of a larger work, see bottom for source) A Jesus who is not truly God become fully human cannot save because he at most can provide an example or illustration to encourage us in our own feeble attempts to pull ourselves up by our own bootstraps. A Jesus who is […]

Filed Under: Cyril of Alexandria, Gospel

On Ecclesiology (IV)

April 25, 2015 By EO Leave a Comment

On Ecclesiology (IV)

“Outside the Church there is no salvation.” (Saint Cyprian, 258) “Outside the catholic Church, one can have everything except salvation.” (Saint Augustine, 371) Hebrews 12:22-23 NKJV  But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels,  (23)  to the general assembly […]

Filed Under: Ecclesiology, Lord's Supper

On Church Division

April 25, 2015 By EO Leave a Comment

On Church Division

JOHN CHRYSOSTOM “Nothing so provokes God’s anger as the division of the Church” from John Chrysostom’s Commentary on Ephesians, Homilies 10 and 11 Eph 4:4-16 NKJV There is one body and one Spirit, just as you were called in one hope of your calling; (5) one Lord, one faith, one baptism; (6) one God and […]

Filed Under: Chrysostom, Ecclesiology

On Ecclesiology and The Lord’s Supper (II)

April 25, 2015 By EO Leave a Comment

On Ecclesiology and The Lord’s Supper (II)

EUCHARISTIC ECCLESIOLOGY IN A NUTSHELL ‘The Eucharist is the sacrament of the Church, the sacrament of sacraments – wherever it’s celebrated by a legitimately consecrated priest, the Church is present and it’s possible to live the fullness of the church experience. No primacy can be exercised at the expense of this catholic fullness of the […]

Filed Under: Uncategorized

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Eclectic : deriving ideas from a broad and diverse range of Christian sources and Traditions.

Orthodoxy : correct, right or true things, from ὀρθός ‎(orthós, “correct”) + δόξα ‎(dóxa, “way, opinion”).

“No doctrine concerning the divine and saving mysteries of the faith, however trivial, may be taught without the backing of the holy Scriptures. We must not let ourselves be drawn aside by mere persuasion and cleverness of speech. Do not even give absolute belief to me, the one who tells you these things, unless you receive proof from the divine Scriptures of what I teach. For the faith that brings us salvation acquires its force, not from fallible reasonings, but from what can be proved out of the holy Scriptures.” Cyril of Jerusalem (ca. 313-386)

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